Minister: I invite you now to recall the vows that you made at your wedding.
Husband and wife face each other and hold hands.
Husband: I, N, took you, N, to be my wife;
Wife: I, N, took you, N, to be my husband;
Together: to have and to hold from that day forward, for better, for worse, for richer, for poorer, in sickness and in health, to love and to cherish, till death us do part, according to God’s holy law, and this was our solemn vow. Today, in the presence of our family and friends, we affirm our continuing commitment to this vow.
Minister, to the congregation: Will you, the family and friends of N and N, continue to support and uphold them in their marriage now and in the years to come?
All: We will.
If a new ring is given:
I give you this ring as a sign of our marriage. With my body I honour you, all that I am I give to you, and all that I have I share with you, within the love of God, Father, Son, and Holy Spirit.
Or, touching the ring already worn:
I gave you this ring as a sign of our marriage. With my body I honour you, all that I am I give to you, and all that I have I share with you, within the love of God, Father, Son, and Holy Spirit.
The full service also has a welcome, a preface, readings and prayers. Note the past tense — the couple recall the vow rather than re-making it — and the prayer-book wording till death us do part, not the American reordering. The preface contains a bracketed clause asking God’s forgiveness “for all that has been amiss”, which the book says may be omitted, and may matter particularly when a couple are celebrating a reconciliation.